Combined Shapeclose Created with Sketch.
Fall 2020


Combined Shape Created with Sketch.
Group 2 Created with Sketch.
Screen shot 2020 05 19 at 7.45.44 pm 1
New in The Drift
An Interview with Wendy Brown

In an interview with The Drift , a new quarterly magazine of culture and politics, Wendy Brown speaks about neoliberalism, the pandemic, and the 2020 crisis. Brown is the author of Undoing the Demos: Neoliberalism’s Stealth Revolution and Walled States, Waning Sovereignty. She is co-editor of Zone’s Near Future Series. Click here to read the full interview. An excerpt appears below:

THE DRIFT: Margaret Thatcher famously said “there’s no such thing as society. There are individual men and women and there are families.” In a way, social distancing tests out the limits (and fundamental incoherence) of this idea. Are we learning anything new?

WENDY BROWN:The extent to which the purpose of social distancing is misunderstood today is an index of the success of the mantra “There is no such thing as society.” So many treat social distancing as just about protecting yourself, so if you choose to go to the beach, the bars, or shopping, or choose not to wear a mask in public spaces, it should be up to you. It’s your life, and you’re free to do what you want with it, take your own risk. The idea that social distancing is actually a collective social pact—a worldwide mutual pact not about any individual but necessary to contain the spread of the virus—is incomprehensible from a perspective in which there are only individuals. So what do we get? Social distancing regarded as an illegitimate political encroachment on individual choice and the retort, “I can do what I want, and no state can tell me otherwise.” Interdependence isn’t just rejected here, it’s illegible, it doesn’t exist—Maggie Thatcher’s dream came true.

TD: How else is the ethos of neoliberal rationality, which you’ve described as transposing democratic concerns into economic ones, shaping our experience of the pandemic?

WB: I think it’s pretty obvious that the preoccupation not only with getting the economy open, but also with the tremendous threat to economic growth that the pandemic produced, together give us the stage on which much of this crisis is playing out.

The economy is “The global economy is expected to shrink by 3% this year,” The Economist. predicted to decline or shrink by up to 3 percent this year. Now, that could be a wondrous thing. It could be phenomenal for the planet. It could sustain the crisis-induced reduction in the amount of stupid work many people do—producing useless stuff or useless services. It could reduce consumption of needless stuff, use of fossil fuels, the rate of waste and the pileup of garbage on the planet. It could be an extraordinary lesson in living smaller, better, slower.

But in fact shrinking the economy by 3 percent (compare this with the 2008 finance crisis, when GDP shrunk only by 0.1%) threatens not only the “health” of the economy, but all who are dependent on that health for survival, which is all of us. So we’re in a bind, which is that the health of this destructive economic order is intimately linked to the health of human beings, even if they collide on another plane, that of the pressure to “reopen” before the virus is contained.

Many of us hope that this last bind could produce the occasion to rethink our order, to ask what it means to be more preoccupied with the health of the economy than the survival of the planet and all forms of life on it. Yet, we are so steeped not only in neoliberal rationality, and so trapped in an extreme left-right political standoff that this rethinking will in no way simply unfold from this crisis. It has to be articulated and pursued as an active organizing principle. The clamor for a “return to normal”—that terrible normal we had before the pandemic—is far more ubiquitous than the clamor for revolutionary change.